WRITER'S COLUMN

 

Ways Corruption From Moral Decay Seeps In

Hadiza Wada, DBA ...January 8, 2011

One thing that we need to scrutinize carefully and in great detail to enable us unravel the mysteries of moral decay (a precursor of corruption) is our core beliefs and strengths, from where we get our sense of direction and purpose. The strongest and a times most sensitive belief humans have is what is termed religious beliefs, i.e. the belief in a power much higher than ourselves, one that forces us onto a path even when we do not personally choose it.  Or else one that determines our fate, away from what we want.  As a result of the lack of that kind of control, some have chosen other powers greater than humans’ but less than the overwhelming creative power. A percentage of the people worship objects they perceive as having greater powers, but found on our own planet such as creatures of the sea and those of land, animate and inanimate.  Others went a little higher subjecting themselves to some heavenly powers of the Sun, planets; Venus assigned beauty, Mars the god of war, Neptune god of the sea etc.

A significant majority of the earth’s population however, follow one of the three scriptural organized religions of Judaism, Christianity and Islam which according to all three teachings came from the Creator of all those things physical, spiritual, heavenly and earthly.  They believe God spoke to humans through God’s chosen messengers Moses, Jesus, and Muhammad in that chronological order.  There are other old organized religions such as Hinduism, Buddhism that also have significant amount of followers, and undergo similar guided teachings including religious acts and routines aimed at instilling discipline within its followers.  We are however concentrating on the scriptural religions because they are of particular interest to our thesis.  Of particular interest because we are primarily, in this quest for finding underlying causes of our moral decay and its resultant incessant corrupt practices focusing on Nigeria as a nation which just begun its experimentation with U.S. style democracy.  In that quest also we may take a look at the nation it tends to emulate (The U S) because it has set some enduring and unprecedented record in democratic principles.

First, as people of common belief in the existence and supremacy of a Creator God, we do realize and agree that God’s message to mankind has always been basically the same especially as proclaimed by its initial teachers and carriers of its original message.  Jesus for example proclaimed to his followers while among them that he did not bring anything new, but has come to confirm and assert the same message of his scriptural predecessors such as Musa (Moses) on him be peace.  Even though most Jews especially its religious leaders the Scribes and the Pharisees remained attached to their scripture, Jesus we learned, went on to preach and reestablish the Godly laws he proclaimed had been abandoned, violated. and sometimes obliterated from the book. 

Likewise when Muhammad on him be peace, also came to renew a message God has declared as having been derailed from the original teaching, Muhammad also confirmed and obligated on his followers the confirmation of both the message of Jesus who preceded him, and that of Moses who preceded Jesus.  In fact Islam is the only religion that mandates as part of its covenant with God that its followers have to believe in Him having sent Jesus with his previous message, and also sent Moses before that.  So as far as the teachers and the chosen initiators are concerned, the message they brought is basically the same, and from the same source. 

Where then lays the different directions, attitudes and values of the three group of adherents?  Well along with the belief as above that the message of God and what was preached by the three teachers is basically the same, we have to come to terms that the corruption of the message away from its original self, is what makes it imperative to send the next messenger. Eminent scholars of all three have all agreed to that premise in principle.  Thus Jesus became an emissary of God in order to purity and sanctify a corrupted message, back to the way God wanted it to be for his people.  He uttered that himself (Matthew 5:17) “Do not think that I have come to abolish the law of the Prophets; I have not come to abolish them but to fulfill them.” (1984, New International Version)

Though there were messengers and chosen of God who preached against such corruption of laws and actions experienced by the followers of the scripture from Moses before the coming of Jesus and his scripture Gospel (injil), such as Yahya (John the Baptist) on him be peace; under the premise generally agreed by followers of all three scriptures, Jesus came because Moses teachings were being eroded and its corruption was being wrongly upheld.  Followers do corrupt a message after the teacher dies or returns to his Lord.  In the same coin, Islamic scholar will tell you, after the followers of Jesus also began to move away from his true teachings, that necessitated the emergence of Prophet Muhammad whose teachings today is adhered to by about one and half billion people.

Some core areas whose corruption distorted moral bearing   

Though we intend to pick each topic and try to expand more on it with at least an article each, we will draw some basic areas that are readily apparent.  To the Muslim, for example, the catapulting of the position and power of Satan to a position of ability to challenge or be the opposite of God is an abomination.  Yet that is the general view held by those who hold the previous scripture before the coming of Islam.  Most people communicate between the three religions with an erroneous premise thinking the followers’ assumptions are the same, thereby resulting in what students of mass communication will describe as “noise” in the channel of communication.  It greatly affects our understanding albeit comprehension of each other’s message, if our common premise differs and we, without understanding of that difference try the strike a conversation on the subject.

This writer also used to hold that our basic belief in that category of the unseen is the same too, until having arrived at the United States, another nation with strong Christian beliefs; she started listening to televangelists and reading various books on such subjects.   The thing is while Satan to all Godly religions is the source of all vile actions, enticement to wrong, and deceit and almost all that corrupts the human soul and manners, Islam teaches that he is also a creature of God and therefore can never be uplifted to nearness in status to the Creator, not even close.  Let alone ever imagine that he can acquire the strength and might to challenge God.

To Muslims Satan was a creature made from smokeless fire, and a species of creation of his type also from fire called the Jinn do exist.  They are on similar pedestal with humans, and living among us, even though they do not possess physical bodies like us and therefore we could not ordinarily see them.  Satan is a powerful stalwart among them with lots of knowledge, but he has no such position as is assigned him by followers of earlier scriptures.  In Islam, he was quoted in the Quran as having prayed to God to grant him the gift of living till after the humans’ time is up on the earth and he was granted that wish.  You only pray, just as human do when in difficulty, when you believe who you are subject to one’s powers.  Having acknowledged such powers beyond what one possesses, is when you seek help in fulfilling your request.  Various chapters of the Quran mention Satan, and on most occasions clearly and unambiguously display his dependence and acknowledgment of God’s supremacy.

Jinn, the scholars of Islam will tell you, are the creatures from which Satan is one.  They have willpower to obey or disobey God, just as us, they marry have children and generally lead similar lives like us.  Satan was a learned Jinn who was promoted to closeness to God at one time based on such knowledge.  He misused that opportunity because of envy and arrogance, thereby calling on himself the wrath of God, and he was accursed and sent out.  He was never an angel according to Quranic teachings, as his nature is different from angels.  Angels in accordance with Islamic teaching are creatures made out of light, obey God inadvertently, and are not creatures given to willpower to disobey their creator.  So to Muslims, Satan was never an angel and is not described as a fallen angel, as some non-Muslims believe

Some sample displaying how such distortions could corrupt

The corruption of the relationship between man and God is one major hindrance to the ability of man to have a serene and contented soul.  The soul of man was gifted to him by God (loaned if you would) at Adam’s creation at the beginning of human existence.  That is why man can never have peace and wellbeing unless he continues to cleanse that part of him that is of a holy nature and not material and physical.  It is important therefore to adhere to the right and perfectly attuned laws from without ourselves, in order to discipline ourselves in forming the right and perfect attitude, and in time those attitudes become part of our personality.  These right and perfect laws of course must come from the Creator of man, and the one who gifted and fashioned that spiritual part of man, i.e. the soul.

The struggle to cleanse and continue to keep that soul in purity is not easy.  It could be summed up as the whole of life’s journey for man for he learns that he has a task to prove himself worthy of another chance to live in peace in heaven, in closeness to his Creator.  An area so holy any creature has to reach a certain degree of conformance to its sanctity and purity. We learnt that Adam the first creation was once there, until he committed a sin out of forgetfulness of his generous Lord’s instructions and was not worthy of living there anymore and was therefore reprimanded along with his genealogy on earth for an appointed term.  When that time is up, all human life will cease and everyone gets judged and assigned an eternal abode of comfort or punishment in accordance with what we earned during our life on earth.

We say we are people of the scriptures (meaning both Christians and Muslims), and that we believe firmly that the scriptures came from the messengers and teachers that God Himself chose to send to us. We affirm the might and power of the creator God, yet we choose instead, either out of convenience but most especially out of the negation of our “faith” and covenant with God (Shahada for the Muslim) to appease those lower created beings in derogation of the guidance and teachings of the creator God. We are scared to displease our employer even when what he asks of us violates a cardinal and vital pillar of our covenant with God.  Not only that, we choose to work for our personal ambition of greed and electability in derogation of his laws of righteousness towards his creatures under our care.  Something is surely wrong. 

Personally we hold most of the Muslims in Nigeria whom we know their scriptures much better to account, because there exists many affirmations as well as many warnings against that which they read in their Holy book daily, or have it read to them from CDs, Cassettes, Radios in Ramadan especially, as well as preachers, yet they lose the basic teachings.  Muslims may riot against the degradation of their beliefs, brothers under persecution and their Prophet when he is dishonored, yet and still the Creator God’s words is recited to them and they also recite it to themselves but they fail to act as believers in its words and laws. The Quran Chapter 67, Surah al-Mulk for example starts with “Tabarakal Lathi Biyadihil Mulk, wa huwa ala kulli shai’in qadir.” Blessed is He in Whose hands in the dominion, and He is able to do all things (All Powerful).  It goes on to say “Allathi Halaqal Mauta wal Hayata, Liyabluwakum aiyukum ahsanu Amala.” He created death and Life, in order to try which of you is better in conduct. Yet we deliberately chose to literally worship wealth, power and greed in derogation of that affirmation.

The Muslim’s obligations and what we may learn from it

We have common grounds with all scriptural people in terms of faith.  The followers of each group who follow genuine teachings of their teachers believe in the One Creator God and the worship of him, generally. One major difference in terms of community building and coexistence is that Muslims are charged with maintaining in addition to a just community with brotherhood, a self cleaning one that continuous to make it hard for bad actions and corruption to take root “ta’muruna bil ma’rufi, wa tanhauna anil munkar” (3:110). God defines those who act likewise as the best of His human creation.

Muslims are charged with concrete obligation, a must, as indicated in the above cited verse, to not only desist from bad actions but to enjoin good and forbid evil actions of transgression within their community.  It is a must that everyone will be asked on the day of Judgement, even if the person is among the oppressed “what role did you play to stop the injustice and transgression happening in your society?” That obligated act, therefore, is the key.  It is the key to strengthening the community and a Godly weapon to check excesses and violation of everyone, making the community a self cleaning one that rests on common justice; in that way everyone enjoys his or her God given rights and privileges.  It is a Muslim to Muslim obligation though, and that cannot be overemphasized, as a Muslim cannot enforce the edict on someone who does not believe in his book.

Is there a concrete example of such an Islamic community today, one which displays a great level of souls contentment (Salam), making it crime free to a greater degree than other contemporary communities? Yes, Saudi Arabia.  It may not be the ideal Islamic state if judged against the standards of Islamic teachings as preached by the Prophet of Islam in his times, especially when we call to mind people’s criticism of the contemporary governing policy.  But no one; and we mean no person coming from other countries that visit that community for Hajj or Umra will escape noticing the stark and divergent variance between his community back home and the Saudi’s in terms of common crimes. 

Imagine this writer coming directly from the United States in 1988 to perform pilgrimage in Makkah.  She was shocked beyond comprehension when she saw shop owners, including jewelers with virtually millions in investments leaving their shops unattended and unlocked whenever the prayer is called.  And the thing is everyone acts that same way and no one is bothered by the possibilities of thieves walking into the unattended shops and wiping the owner of millions in the diamonds and gold that were left unattended.  For them to continue to do that daily, as we observed then, was completely unheard of and the most remarkable thing this writer has ever witnessed to date.

What one needs to ask therefore in the case of Nigeria, or at the very least those who profess following the religion of Islam in the generally homogeneous Northern States is, where did its community fail to uphold a comparative standard?  As we disclose above, the obligated act of maintaining a self-cleaning society is a Muslim to Muslim act. It had worked without much problem when Islam was first introduced, transforming a once war mongering and tyrannical community to a united, brotherly and loving one that became so enlightened that they helped illuminate a once equally savage Europe to experience the renaissance.

Why is it becoming increasingly difficult for Muslims of Nigeria or all such nations worldwide for that matter, to apply that same discipline, teachings, and actions to improve their lot in providing a safe, crime free and prosperous community even when such resources for achieving prosperity are available to them too?  The answer may not lie in a few areas, but probably multiple ones.  It is a challenge that each and every serious citizen has to commit to, let alone those in leadership who have sworn to work for the nation and its people.  It is a challenge also that we set to explore in this series.  Going by the premise until now, we may start by saying how do we simplify our task? We start by asking such questions again that challenges and grows our moral bearing.

How does one abide by divine laws and display piety or the fear of God’s retribution for the wrongs he might commit?  In providing commentary for the verse oft repeated by Scholars of Islam, as part of Sunnah in opening speech of every gathering of Muslims following in the footsteps of its teacher (Quran 3:102) Abdullah Ibn Masoud said “It means stick with Allah’s rules and laws and do not cross them, mention (praise) Him a lot and do not forget Him or about Him, and do not after knowing Him rebel against Him, but serve and obey Him.”  That service includes kindness and goodly actions towards his creatures, mankind and animals within the confines of his laws.  One should always have a sincere wish for the acceptance of such goodly works by his Lord and Cherisher first and foremost, and should not intend it for show off.  So, what makes such works service to God, is the intention and attitude of the performer.  It is required that he does more of those three as a greater percentage of his life than not.  That is what is defined as Taqwa, God consciousness.

Series to continue as time and space permits.